Pohela Boishakh

Pohela Boishakh

Bengali New Year celebration in DhakaBangladesh.
Bengali New Year (Bengali: নববর্ষ Nôbobôrsho) or Poyela Boishakh (পহেলা বৈশাখ Pôhela Boishakh or পয়লা বৈশাখ Pôela Boishakh) is the first day of theBengali calendar, celebrated in both Bangladesh and West Bengal, and in Bengali communities in Assam ,Tripura and Odisha and all over India as well where the Bengali community arises . It coincides with the New Year's Days of numerous Southern Asian calendars.
Poila Boishakh connects all ethnic Bengalis irrespective of religious and regional differences. In India, in West Bengal and Assam, it is a public (state) holiday and is publicly celebrated in mid-April. In Bangladesh, it is a national holiday celebrated around 14 April according to the official amended calendar designed by the Bangla Academy.




Bengali New Year is referred to in Bengali as "New Year" (Bengaliনববর্ষ Nôbobôrsho, fromSanskrit Nava(new)varṣa(year)) or "First of Boishakh" (Bengaliপহেলা বৈশাখ Pôhela Boishakh or পয়লা বৈশাখ Pôela Boishakh). Nobo means new and Borsho means year.


The Bengali calendar is closely tied with the Hindu Vedic solar calendar, based on the Surya Siddhanta. As with many other variants of the Hindu solar calendar, the Bengali calendar commences in mid-April of the Gregorian year. The first day of the Bengali year therefore coincides with the mid-April new year in Mithila,Assam, Burma, Cambodia, Kerala, Manipur, Nepal, Orissa, Punjab, Sri Lanka, Tamil Nadu and Thailand.
King Shoshangko of ancient Bengal, who ruled approximately between 590 CE and 625 CE, is credited with starting the Bengali era.[1] His kingdom encompassed West Bengal,Bangladesh and parts of BiharOrissa and Assam. The starting point of the Bengali era is estimated to be on Monday, 12 April 594 in the Julian Calendar and Monday, 14 April 594 in the proleptic Gregorian calendar. The Bengali calendar is derived from the Hindu solar calendar, which is itself based on the Surya Siddhanta.
Under the Mughals, agricultural taxes were collected according to the Hijri calendar. However, as the Hijri calendar is a purely lunar calendar, it does not coincide with the harvest. As a result, farmers were hard-pressed to pay taxes out of season. In order to streamline tax collection, the Mughal Emperor Akbar ordered a reform of the calendar. Accordingly, Fatehullah Shirazi, a renowned scholar and astronomer, formulated the Bengali year on the basis of the Hijri lunar and Hindu solar calendars. The new Fasli San (agricultural year) was introduced on 10/11 March 1584, but was dated from Akbar's ascension to the throne in 1556. The new year subsequently became known as Bônggabdo or Bengali year.
Celebrations of Pohela Boishakh started from Akbar's reign. It was customary to clear up all dues on the last day of . On the next day, or the first day of the new year, landlords would entertain their tenants with sweets. On this occasion there used to be fairs and other festivities. In due course the occasion became part of domestic and social life, and turned into a day of merriment. The main event of the day was to open a halkhata or new book of accounts.

In Kolkata

In Kolkata, Pohela Boishakh (and indeed the entire month of Boishakh) is considered to be an auspicious time for marriages. These days people wear new clothes and go about socialising. Choitro, the last month of the previous year, is the month of hectic activities and frantic purchases. Garment traders organise a Choitro sale and sell the garments with heavy discounts.
Pohela Boishakh is the day for cultural programmes. Prayers are offered for the well-being and prosperity of the family. Young ladies clad in white saris with red borders and men clad in dhuti and kurta take part in the Probhat Pheri processions early in the morning to welcome the first day of the year.
This day being auspicious, new businesses and new ventures are started. The Mahurat is performed, marking the beginning of new ventures.
Pohela Boishakh is the beginning of all business activities in Bengal. The Bengali Hindu traders purchase new accounting book. The accounting in the halkhata begins only after offering puja. Mantras are chanted and স্বস্তিক shostik ("Hindu swastika") are drawn on the accounting book by the priests. Long queues of devotees are seen in front of the Kalighat temple from late night. Devotees offer puja to receive the blessings of the almighty.
On Pohela Boishakh various fairs are held in West Bengal. The most famous of these is Bangla Sangit Mela, held at Nandan-Rabindra Sadanground. This fair is conducted by the Government of West Bengal.

In Dhaka

Students of Charukala (Fine Arts) Institute,Dhaka University preparing for Pohela Boishakh

Colorful celebration of Pohela Boishakh in Dhaka.
New Year's festivities are closely linked with rural life in Bengal. Usually on Pohela Boishakh, the home is thoroughly scrubbed and cleaned; people bathe early in the morning and dress in fine clothes. They spend much of the day visiting relatives, friends and neighbours. Special foods are prepared to entertain guests. This is one rural festival that has become enormously big in the cities, especially in Dhaka.
Boishakhi fairs are arranged in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, as well as various kinds of food and sweets are sold at these fairs. The fairs also provide entertainment, with singers and dancers staging jatra(traditional plays), pala gankobiganjarigangambhira gangazir gan and alkap gan. They present folk songs as well as baulmarfatimurshidi and bhatiali songs. Narrative plays likeLaila-Majnu, Yusuf-Zulekha and Radha-Krishna are staged. Among other attractions of these fairs are puppet shows and merry-go-rounds.
Many old festivals connected with New Year's Day have disappeared, while new festivals have been added. With the abolition of the zamindari system, the punya connected with the closing of land revenue accounts has disappeared. Kite flying in Dhaka and bull racing in Munshiganj used to be very colourful events. Other popular village games and sports were horse races, bullfights, cockfights, flying pigeons, and boat racing. Some festivals, however, continue to be observed; for example, bali (wrestling) in Chittagong and gambhira in Rajshahi are still popular events.
Observance of Pohela Boishakh has become popular in the cities. Early in the morning, people gather under a big tree or on the bank of a lake to witness the sunrise. Artists present songs to usher in the new year. People from all walks of life wear traditional Bengali attire: young women wear white saris with red borders, and adorn themselves with churi bangles, ful flowers, and tip(bindis). Men wear white paejama (pants) or lungi(dhoti/dhuti) (long skirt) and kurta (tunic). Many townspeople start the day with the traditional breakfast of panta bhat (rice soaked in water), green chillies, onion, and fried hilsa fish.

Panta Ilish - a traditional platter of leftover rice soaked in water with fried Hilsa, supplemented with dried fish (Shutki), pickles (Achar), lentils (dal), green chillies and onion - a popular dish for the Pohela Boishakh festival.
The most colourful New Year's Day festival takes place in Dhaka. Large numbers of people gather early in the morning under the banyan tree at Ramna Park where Chhayanat artists open the day with Rabindranath Tagore's famous song, এসো, হে বৈশাখ, এসো এসো Esho, he Boishakh, Esho Esho (Come, O Boishakh, Come, Come). A similar ceremony welcoming the new year is also held at the Institute of Fine Arts, University of Dhaka. Students and teachers of the institute take out a colourful procession and parade round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television.
The historical importance of Pohela Boishakh in the Bangladeshi context may be dated from the observance of the day by Chhayanat in 1965. In an attempt to suppress Bengali culture, the Pakistani Government had banned poems written by Rabindranath Tagore, the most famous poet and writer in Bengali literature. Protesting this move, Chhayanat opened their Pohela Boishakh celebrations at Ramna Park with Tagore's song welcoming the month. The day continued to be celebrated in East Pakistan as a symbol of Bengali culture. After 1972 it became a national festival, a symbol of the Bangladesh nationalist movement and an integral part of the people's cultural heritage. Later, in the mid- 1980s the Institute of Fine Arts added colour to the day by initiating the Boishakhi parade, which is much like a carnival parade.
Today, Pohela Boishakh celebrations also mark a day of cultural unity without distinction between class or religious affiliations. Of the major holidays celebrated in Bangladesh, only Pohela Boishakh comes without any preexisting expectations (specific religious identity, culture of gift-giving, etc.). Unlike holidays like Eid ul-Fitr, where dressing up in lavish clothes has become a norm, or Christmas where exchanging gifts has become an integral part of the holiday, Pohela Boishakh is really about celebrating the simpler, rural roots of the Bengal. As a result, more people can participate in the festivities together without the burden of having to reveal one's class, religion, or financial capacity.

In Chittagong Hill Tracts

In the Chittagong Hill Tracts three different ethnic minority groups come together to merge their observance with Pohela Baishakh. Boisuk ofTripura people, Sangrai of Marma people and Biju of Chakma people have come together as Boi-Sa-Bi, a day of a wide variety of festivities that is observed on the last day of Chaitra i.e. 13 April. The day is a public holiday in the Chittagong Hill Tracts.

Celebration in other countries


Largest gathering of Bangladeshis in Australia: Boishakhi Mela at the Sydney Olympic Park
In Australia, the Bangla new year is celebrated in various cities such as Sydney, Melbourne and Canberra through Boishakhi Melas (fairs) where people gather to celebrate the culture Bengalis through dances, fashion shows, stalls of art, music, clothing, food etc. However the largest celebration for the Bangla new year in Australia is the Sydney Boishakhi Mela which was traditionally held at the Burwood Girls High School but from 2006 has been held at the Sydney Olympic Park. It attracts large crowds and is a very anticipated event on the Australian Bengali community calendar.


The festival is also celebrated in Sweden with great enthusiasm.

Traditional Bangladeshi dance performance in the Pohela Boishakh 1417 celebrations event organised by Bangladesh Students Association, Sweden.


The Bengali community in the United Kingdom celebrate the Bengali new year with a street festival in London. It is the largest Asian festival in Europe and the largest Bengali festival outside of Bangladesh.

Related holidays in other cultures

Pohela Boishakh coincides with the New Years in many other Southern Asian calendars, including:

See also


  1. ^ Majumdar, Ramesh C. (1943). The History of Bengal. Dacca. pp. 58–68. ISBN 81-7646-237-3.

External links

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